
Testimony of Ella M. Robinson:
Oldest Granddaughter of Mrs. White
"I see grandma standing in the pulpit, dressed in her loose fitting, black sack suit, narrow cuffs of white, narrow white collar secure at the throat, by a small brooch. She's been telling of the matchless love of Christ in suffering ignominy and death and even running the risk of eternal separation from His Father in heaven by taking upon Himself the sins of the world. She pauses, looks up, and with one hand resting on the desk and the other lifted heavenward she exclaimes in a ringing voice, "Oh, Jesus, how I love you, how I love you, how I love you.' There is a deep hush. Heaven is very near."
Oral Interview between James R. Nix and Ella Mae Robinson, October 12, 1979.
"Oh, how I love you, how I love you, how I love you"
From the beginning of her life to its end, Ellen White was motivated by her love for Jesus. To her, Jesus was more than a theory or a doctrine. Jesus was her closest companion and only Savior. During the last year of her life, she was interviewed by one of her secretaries, C. C. Crisler: "I find tears running down my cheeks when I think of what the Lord is to His children, and when I contemplate His goodness, His mercy, [and]His tender compassion.
Ellen White Interview with C. C. Crisler, July 21, 1914.
From Uncertainty to Confidence
There has been, and there is, uncertainty about Ellen White's prophetic messages. Ellen White herself understood the need to evaluate and consider before accepting that God was indeed speaking. This is what she wrote:
“I have been shown that some, especially in Iowa, make the visions a rule by which to measure all, and have taken a course which my husband and myself have never pursued. Some are unacquainted with me and my labors, and they are very skeptical of anything bearing the name of visions. This is all natural, and can be overcome only by experience. If persons are not settled in regard to the visions, they should not be crowded off. The course to pursue with such may be found in Testimony No. 8, pp. 328, 329, which I hope will be read by all. Ministers should have compassion of some, making a difference; others save with fear, pulling them out of the fire. God’s ministers should have wisdom to give to everyone his portion of meat and to make that difference with different persons which their cases require. The course pursued with some in Iowa who are unacquainted with me has not been careful and consistent. Those who were, comparatively, strangers to the visions have been dealt with in the same manner as those who have had much light and experience in the visions. Some have been required to endorse the visions when they could not conscientiously do so, and in this way some honest souls have been driven to take positions against the visions and against the body which they never would have taken had their cases been managed with discretion and mercy.
“Some of our brethren have had long experience in the truth and have for years been acquainted with me and with the influence of the visions. They have tested the truthfulness of these testimonies and asserted their belief in them. They have felt the powerful influence of the Spirit of God resting upon them to witness to the truthfulness of the visions. If such, when reproved through vision, rise up against them, and work secretly to injure our influence, they should be faithfully dealt with, for their influence is endangering those who lack experience.”
Ellen G. White, Testimonies for the Church, vol. 1, pp. 382–383.
For Ellen G. White, "experience" is central to recognizing her prophetic authority. Such recognition develops through thoughtful examination of her writings and ministry, accompanied by the illuminating work of the Holy Spirit. The same Spirit who deepens our understanding of Scripture and strengthens our confidence in its truth enables readers to discern the spiritual value of her counsel. Acceptance, therefore, involves informed conviction nurtured through prayerful study and lived experience, as her writings draw readers into a closer relationship with God and a deeper engagement with the Bible as the authoritative standard of Christian faith and practice.
Ellen White wrote about her own position on her writings:
“I took the precious Bible and surrounded it with the several Testimonies for the Church, given for the people of God. Here, said I, the cases of nearly all are met. The sins they are to shun are pointed out. The counsel that they desire can be found here, given for other cases situated similarly to themselves. God has been pleased to give you line upon line and precept upon precept. But there are not many of you that really know what is contained in the Testimonies. You are not familiar with the Scriptures. If you had made God’s word your study, with a desire to reach the Bible standard and attain to Christian perfection, you would not have needed the Testimonies.* It is because you have neglected to acquaint yourselves with God’s inspired Book that He has sought to reach you by simple, direct testimonies, calling your attention to the words of inspiration which you had neglected to obey, and urging you to fashion your lives in accordance with its pure and elevated teachings.”
Ellen G. White, Testimonies for the Church, vol. 5, p. 664
“The Lord has sent His people much instruction, line upon line, precept upon precept, here a little, and there a little. Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.* Oh, how much good would be accomplished if the books containing this light were read with a determination to carry out the principles they contain! There would be a thousandfold greater vigilance, a thousandfold more self-denial and resolute effort. And many more would now be rejoicing in the light of present truth.”
—Ellen G. White, Colporteur Ministry, p. 125
* Italics supplied for emphasis
Five Biblical Principles to Test a Prophet
1. The central principle is that a prophet’s teaching must agree with God’s revealed Word. Scripture must evaluate claims of inspiration, remarkable experiences, or miracles (Isaiah 8:20).
2. Fulfillment of predictions: Predictions genuinely given by God prove trustworthy, while conditional prophecies require attention to their stated conditions
(Deuteronomy 18:21–22; Jeremiah 18:7–10)
3. Faithfulness to God: Even a fulfilled sign cannot validate someone who leads people away from God (Deuteronomy 13:1–4).
4. Recognition of Jesus Christ: The prophetic message confesses Jesus Christ as having come in the flesh (1 John 4:1–3).
5. Fruit of life and ministry: The prophet’s character and influence should bear good fruit (Matthew 7:15–20).
The apostle Paul gives the appropriate attitude toward prophetic claims:
“Test all things; hold fast what is good” (1 Thessalonians 5:21, NKJV).